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Wednesday 8 December 2010

Listen to Al Quran : Surah 24. Surah An - Nur 1 - 64

24. Surah An-Nur 1-30





24. Surah An-Nur 31-47





24. Surah An-Nur 48-64





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http://noblequran.com/translation/index.html



Surah An-Nur (The Light)



1. (This is) a Surah (chapter of the Qur'an) which We have sent down and which We have enjoined, (ordained its legal laws) and in it We have revealed manifest Ayat (proofs, evidences, verses, lessons, signs, revelations lawful and unlawful things, and set boundries of Islamic Religion), that you may remember.

2. The woman and the man guilty of illegal sexual intercourse, flog each of them with a hundred stripes. Let not pity withhold you in their case, in a punishment prescribed by Allah, if you believe in Allah and the Last Day. And let a party of the believers witness their punishment. (This punishment is for unmarried persons guilty of the above crime but if married persons commit it, the punishment is to stone them to death, according to Allah's Law).

3. The adulterer marries not but an adulteress or a Mushrikah and the adulteress none marries her except an adulterer or a Muskrik [and that means that the man who agrees to marry (have a sexual relation with) a Mushrikah (female polytheist, pagan or idolatress) or a prostitute, then surely he is either an adulterer, or a Mushrik (polytheist, pagan or idolater, etc.) And the woman who agrees to marry (have a sexual relation with) a Mushrik (polytheist, pagan or idolater) or an adulterer, then she is either a prostitute or a Mushrikah (female polytheist, pagan, or idolatress, etc.)]. Such a thing is forbidden to the believers (of Islamic Monotheism).

4. And those who accuse chaste women, and produce not four witnesses, flog them with eighty stripes, and reject their testimony forever, they indeed are the Fasiqun (liars, rebellious, disobedient to Allah).

5. Except those who repent thereafter and do righteous deeds, (for such) verily, Allah is Oft-Forgiving, Most Merciful.

6. And for those who accuse their wives, but have no witnesses except themselves, let the testimony of one of them be four testimonies (i.e. testifies four times) by Allah that he is one of those who speak the truth.

7. And the fifth (testimony) (should be) the invoking of the Curse of Allah on him if he be of those who tell a lie (against her).

8. But it shall avert the punishment (of stoning to death) from her, if she bears witness four times by Allah, that he (her husband) is telling a lie.

9. And the fifth (testimony) should be that the Wrath of Allah be upon her if he (her husband) speaks the truth.

10. And had it not been for the Grace of Allah and His Mercy on you (He would have hastened the punishment upon you)! And that Allah is the One Who accepts repentance, the All-Wise.

11. Verily! Those who brought forth the slander (against 'Aishah (may Allah be pleased with her) the wife of the Prophet ) are a group among you. Consider it not a bad thing for you. Nay, it is good for you. Unto every man among them will be paid that which he had earned of the sin, and as for him among them who had the greater share therein, his will be a great torment.

12. Why then, did not the believers, men and women, when you heard it (the slander) think good of their own people and say: "This (charge) is an obvious lie?"

13. Why did they not produce four witnesses? Since they (the slanderers) have not produced witnesses! Then with Allah they are the liars.

14. Had it not been for the Grace of Allah and His Mercy unto you in this world and in the Hereafter, a great torment would have touched you for that whereof you had spoken.

15. When you were propagating it with your tongues, and uttering with your mouths that whereof you had no knowledge, you counted it a little thing, while with Allah it was very great.

16. And why did you not, when you heard it, say? "It is not right for us to speak of this. Glory be to You (O Allah) this is a great lie."

17. Allah forbids you from it and warns you not to repeat the like of it forever, if you are believers.

18. And Allah makes the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) plain to you, and Allah is All-Knowing, All-Wise.

19. Verily, those who like that (the crime of) illegal sexual intercourse should be propagated among those who believe, they will have a painful torment in this world and in the Hereafter. And Allah knows and you know not.

20. And had it not been for the Grace of Allah and His Mercy on you, (Allah would have hastened the punishment upon you). And that Allah is full of kindness, Most Merciful.

21. O you who believe! Follow not the footsteps of Shaitan (Satan). And whosoever follows the footsteps of Shaitan (Satan), then, verily he commands Al-Fahsha' [i.e. to commit indecency (illegal sexual intercourse, etc.)], and Al-Munkar [disbelief and polytheism (i.e. to do evil and wicked deeds; to speak or to do what is forbidden in Islam, etc.)]. And had it not been for the Grace of Allah and His Mercy on you, not one of you would ever have been pure from sins. But Allah purifies (guides to Islam) whom He wills, and Allah is All-Hearer, All-Knower.

22. And let not those among you who are blessed with graces and wealth swear not to give (any sort of help) to their kinsmen, Al-Masakin (the poor), and those who left their homes for Allah's Cause. Let them pardon and forgive. Do you not love that Allah should forgive you? And Allah is Oft-Forgiving, Most Merciful.

23. Verily, those who accuse chaste women, who never even think of anything touching their chastity and are good believers, are cursed in this life and in the Hereafter, and for them will be a great torment,

24. On the Day when their tongues, their hands, and their legs or feet will bear witness against them as to what they used to do.

25. On that Day Allah will pay them the recompense of their deeds in full, and they will know that Allah, He is the Manifest Truth.

26. Bad statements are for bad people (or bad women for bad men) and bad people for bad statements (or bad men for bad women). Good statements are for good people (or good women for good men) and good people for good statements (or good men for good women), such (good people) are innocent of (each and every) bad statement which they say, for them is Forgiveness, and Rizqun Karim (generous provision i.e.Paradise).

27. O you who believe! Enter not houses other than your own, until you have asked permission and greeted those in them, that is better for you, in order that you may remember.

28. And if you find no one therein, still, enter not until permission has been given. And if you are asked to go back, go back, for it is purer for you, and Allah is All-Knower of what you do.

29. There is no sin on you that you enter (without taking permission) houses uninhabited (i.e. not possessed by anybody), (when) you have any interest in them. And Allah has knowledge of what you reveal and what you conceal.

30. Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts, etc.). That is purer for them. Verily, Allah is All-Aware of what they do.

31. And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts, etc.) and not to show off their adornment except only that which is apparent (like palms of hands or one eye or both eyes for necessity to see the way, or outer dress like veil, gloves, head-cover, apron, etc.), and to draw their veils all over Juyubihinna (i.e. their bodies, faces, necks and bosoms, etc.) and not to reveal their adornment except to their husbands, their fathers, their husband's fathers, their sons, their husband's sons, their brothers or their brother's sons, or their sister's sons, or their (Muslim) women (i.e. their sisters in Islam), or the (female) slaves whom their right hands possess, or old male servants who lack vigour, or small children who have no sense of the shame of sex. And let them not stamp their feet so as to reveal what they hide of their adornment. And all of you beg Allah to forgive you all, O believers, that you may be successful.

32. And marry those among you who are single (i.e. a man who has no wife and the woman who has no husband) and (also marry) the Salihun (pious, fit and capable ones) of your (male) slaves and maid-servants (female slaves). If they be poor, Allah will enrich them out of His Bounty. And Allah is All-Sufficent for His creatures' needs, All-Knowing (about the state of the people).

33. And let those who find not the financial means for marriage keep themselves chaste, until Allah enriches them of His Bounty. And such of your slaves as seek a writing (of emancipation), give them such writing, if you know that they are good and trustworthy. And give them something yourselves out of the wealth of Allah which He has bestowed upon you. And force not your maids to prostitution, if they desire chastity, in order that you may make a gain in the (perishable) goods of this worldly life. But if anyone compels them (to prostitution), then after such compulsion, Allah is Oft-Forgiving, Most Merciful (to those women, i.e. He will forgive them because they have been forced to do this evil action unwillingly).

34. And indeed We have sent down for you Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) that make things plain, and the example of those who passed away before you, and an admonition for those who are Al-Muttaqun (the pious - see V.2:2).

35. Allah is the Light of the heavens and the earth. The parable of His Light is as (if there were) a niche and within it a lamp, the lamp is in glass, the glass as it were a brilliant star, lit from a blessed tree, an olive, neither of the east (i.e. neither it gets sun-rays only in the morning) nor of the west (i.e. nor it gets sun-rays only in the afternoon, but it is exposed to the sun all day long), whose oil would almost glow forth (of itself), though no fire touched it. Light upon Light! Allah guides to His Light whom He wills. And Allah sets forth parables for mankind, and Allah is All-Knower of everything.

36. In houses (mosques), which Allah has ordered to be raised (to be cleaned, and to be honoured), in them His Name is glorified in the mornings and in the afternoons or the evenings,

37. Men whom neither trade nor sale diverts them from the Remembrance of Allah (with heart and tongue), nor from performing As-Salat (Iqamat-as-Salat), nor from giving the Zakat. They fear a Day when hearts and eyes will be overturned (from the horror of the torment of the Day of Resurrection).

38. That Allah may reward them according to the best of their deeds, and add even more for them out of His Grace. And Allah provides without measure to whom He wills.

39. As for those who disbelieve, their deeds are like a mirage in a desert. The thirsty one thinks it to be water, until he comes up to it, he finds it to be nothing, but he finds Allah with him, Who will pay him his due (Hell). And Allah is Swift in taking account.

40. Or [the state of a disbeliever] is like the darkness in a vast deep sea, overwhelmed with a great wave topped by a great wave, topped by dark clouds, darkness, one above another, if a man stretches out his hand, he can hardly see it! And he for whom Allah has not appointed light, for him there is no light.

41. See you not (O Muhammad ) that Allah, He it is Whom glorify whosoever is in the heavens and the earth, and the birds with wings out-spread (in their flight). Of each one He (Allah) knows indeed his Salat (prayer) and his glorification, [or everyone knows his Salat (prayer) and his glorification], and Allah is All-Aware of what they do.

42. And to Allah belongs the sovereignty of the heavens and the earth, and to Allah is the return (of all).

43. See you not that Allah drives the clouds gently, then joins them together, then makes them into a heap of layers, and you see the rain comes forth from between them. And He sends down from the sky hail (like) mountains, (or there are in the heaven mountains of hail from where He sends down hail), and strike therewith whom He will, and averts it from whom He wills. The vivid flash of its (clouds) lightning nearly blinds the sight. [Tafsir At-Tabari].

44. Allah causes the night and the day to succeed each other (i.e. if the day is gone, the night comes, and if the night is gone, the day comes, and so on). Truly, in these things is indeed a lesson for those who have insight.

45. Allah has created every moving (living) creature from water. Of them there are some that creep on their bellies, some that walk on two legs, and some that walk on four. Allah creates what He wills. Verily! Allah is Able to do all things.

46. We have indeed sent down (in this Qur'an) manifest Ayat (proofs, evidences, verses, lessons, signs, revelations, lawful and unlawful things, and the set boundries of Islamic religion, etc. that make things clear showing the Right Path of Allah). And Allah guides whom He wills to a Straight Path (i.e. to Allah's religion of Islamic Monotheism).

47. They (hypocrites) say: "We have believed in Allah and in the Messenger (Muhammad ), and we obey," then a party of them turn away thereafter, such are not believers.

48. And when they are called to Allah (i.e. His Words, the Qur'an) and His Messenger (), to judge between them, lo! a party of them refuse (to come) and turn away.

49. But if the right is with them, they come to him willingly with submission.

50. Is there a disease in their hearts? Or do they doubt or fear lest Allah and His Messenger () should wrong them in judgement. Nay, it is they themselves who are the Zalimun (polytheists, hypocrites and wrong-doers, etc.).

51. The only saying of the faithful believers, when they are called to Allah (His Words, the Qur'an) and His Messenger (), to judge between them, is that they say: "We hear and we obey." And such are the prosperous ones (who will live forever in Paradise).

52. And whosoever obeys Allah and His Messenger (), fears Allah, and keeps his duty (to Him), such are the successful ones.

53. They swear by Allah their strongest oaths, that if only you would order them, they would leave (their homes for fighting in Allah's Cause). Say: "Swear you not; (this) obedience (of yours) is known (to be false). Verily, Allah knows well what you do."

54. Say: "Obey Allah and obey the Messenger, but if you turn away, he (Messenger Muhammad ) is only responsible for the duty placed on him (i.e. to convey Allah's Message) and you for that placed on you. If you obey him, you shall be on the right guidance. The Messenger's duty is only to convey (the message) in a clear way (i.e. to preach in a plain way)."

55. Allah has promised those among you who believe, and do righteous good deeds, that He will certainly grant them succession to (the present rulers) in the earth, as He granted it to those before them, and that He will grant them the authority to practise their religion, that which He has chosen for them (i.e. Islam). And He will surely give them in exchange a safe security after their fear (provided) they (believers) worship Me and do not associate anything (in worship) with Me. But whoever disbelieved after this, they are the Fasiqun (rebellious, disobedient to Allah).

56. And perform As-Salat (Iqamat-as-Salat), and give Zakat and obey the Messenger (Muhammad ) that you may receive mercy (from Allah).

57. Consider not that the disbelievers can escape in the land. Their abode shall be the Fire, and worst indeed is that destination.

58. O you who believe! Let your legal slaves and slave-girls, and those among you who have not come to the age of puberty ask your permission (before they come to your presence) on three occasions; before Fajr (morning) prayer, and while you put off your clothes for the noonday (rest), and after the 'Isha' (late-night) prayer. (These) three times are of privacy for you, other than these times there is no sin on you or on them to move about, attending (helping) you each other. Thus Allah makes clear the Ayat (the Verses of this Qur'an, showing proofs for the legal aspects of permission for visits, etc.) to you. And Allah is All-Knowing, All-Wise.

59. And when the children among you come to puberty, then let them (also) ask for permission, as those senior to them (in age). Thus Allah makes clear His Ayat (Commandments and legal obligations) for you. And Allah is All-Knowing, All-Wise.

60. And as for women past child-bearing who do not expect wed-lock, it is no sin on them if they discard their (outer) clothing in such a way as not to show their adornment. But to refrain (i.e. not to discard their outer clothing) is better for them. And Allah is All-Hearer, All-Knower.

61. There is no restriction on the blind, nor any restriction on the lame, nor any restriction on the sick, nor on yourselves, if you eat from your houses, or the houses of your fathers, or the houses of your mothers, or the houses of your brothers, or the houses of your sisters, or the houses of your father's brothers, or the houses of your father's sisters, or the houses of your mother's brothers, or the houses of your mother's sisters, or (from that) whereof you hold keys, or (from the house) of a friend. No sin on you whether you eat together or apart. But when you enter the houses, greet one another with a greeting from Allah (i.e. say: As-Salamu 'Alaikum - peace be on you) blessed and good. Thus Allah makes clear the Ayat (these Verses or your religious symbols and signs, etc.) to you that you may understand.

62. The true believers are only those, who believe in (the Oneness of) Allah and His Messenger (Muhammad ), and when they are with him on some common matter, they go not away until they have asked his permission. Verily! Those who ask your permission, those are they who (really) believe in Allah and His Messenger. So if they ask your permission for some affairs of theirs, give permission to whom you will of them, and ask Allah for their forgiveness. Truly, Allah is Oft-Forgiving, Most Merciful.

63. Make not the calling of the Messenger (Muhammad ) among you as your calling of one another. Allah knows those of you who slip away under shelter (of some excuse without taking the permission to leave, from the Messenger ). And let those who oppose the Messenger's (Muhammad ) commandment (i.e. his Sunnah legal ways, orders, acts of worship, statements, etc.) (among the sects) beware, lest some Fitnah (disbelief, trials, afflictions, earthquakes, killing, overpowered by a tyrant, etc.) befall them or a painful torment be inflicted on them.

64. Certainly, to Allah belongs all that is in the heavens and the earth. Surely, He knows your condition and (He knows) the Day when they will be brought back to Him, then He will inform them of what they did. And Allah is All-Knower of everything.


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114 surahs to listen from AlQuran is still an on going project

today for the first time i add :


i track


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i start all the way from JUNE 2009 from this link

http://juzquran.blogspot.com/2009/06/114-surah-in-al-quran.html

grew 6 months later into #....

http://juzquran.blogspot.com/2009/06/114-surah-in-al-quran.html

into

http://juzquran.blogspot.com/2009/12/all-114-surahs-in-al-quran-on-going.html

but still not finish yet........ this is the current after one and a half year....


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Al Quran :Surah 17 Al-Isra
And when thou recitest the Qur'an we place between thee and those who believe not in the Hereafter a hidden barrier; (45)

Surah 17 Al-Isra
When thou dost recite the Qur'an, We put, between thee and those who believe not in the Hereafter, a veil invisible: (45)

001 - Surah Al-Fâtihah 058 - Surah Al-Mujâdilah
002 - Surah Al-Baqarah 059 - Surah Al-Hashr
003 - Surah Âl-`Imrân 060 - Surah Al-Mumtahanah
004 - Surah An-Nisâ 061 - Surah As-Saff
005 - Surah Al-Mâidah 062 - Surah Al-Jumuah
006 - Surah Al-Anâm 063 - Surah Al-Munâfiqûn
007 - Surah Al-Arâf 064 - Surah At-Taghâbun
008 - Surah Al-Anfâl 065 - Surah At-Talâq
009 - Surah At-Tawbah 066 - Surah At-Tahrîm
010 - Surah Yûnus 067 - Surah Al-Mulk
011 - Surah Hûd 068 - Surah Al-Qalam
012 - Surah Yûsuf 069 - Surah Al-Hâqqah
013 - Surah Ar-Rad 070 - Surah Al-Maârij
014 - Surah Ibrâhîm 071 - Surah Nûh
015 - Surah Al-Hijr 072 - Surah Al-Jinn
016 - Surah An-Nahl 073 - Surah Al-Muzzammil
017 - Surah Al-Isrâ 074 - Surah Al-Muddaththir
018 - Surah Al-Kahf 075 - Surah Al-Qiyâmah
019 - Surah Maryam 076 - Surah Al-Insân
020 - Surah Tâ-Hâ 077 - Surah Al-Mursalât
021 - Surah Al-Anbiyâ 078 - Surah An-Naba
022 - Surah Al-Hajj 079 - Surah An-Nâzi`ât
023 - Surah Al-Muminûn 080 - Surah Abasa
024 - Surah An-Nûr 081 - Surah At-Takwîr
025 - Surah Al-Furqân 082 - Surah Al-Infitâr
026 - Surah Ash-Shuarâ 083 - Surah Al-Mutaffifîn
027 - Surah An-Naml 084 - Surah Al-Inshiqâq
028 - Surah Al-Qasas 085 - Surah Al-Burûj
029 - Surah Al-Ankabût 086 - Surah At-Târiq
030 - Surah Ar-Rûm 087 - Surah Al-Alâ
031 - Surah Luqmân 088 - Surah Al-Ghâshiyah
032 - Surah As-Sajdah 089 - Surah Al-Fajr
033 - Surah Al-Ahzâb 090 - Surah Al-Balad
034 - Surah Sabâ 091 - Surah Ash-Shams
035 - Surah Fâtir 092 - Surah Al-Layl
036 - Surah Yâ-Sîn 093 - Surah Ad-Duhâ
037 - Surah As-Sâfât 094 - Surah Ash-Sharh
038 - Surah Sâd 095 - Surah At-Tîn
039 - Surah Az-Zumar 096 - Surah Al-Alaq
040 - Surah Ghâfir 097 - Surah Al-Qadr
041 - Surah Fussilat 098 - Surah Al-Bayyinah
042 - Surah Ash-Shûrâ 099 - Surah Az-Zalzalah
043 - Surah Az-Zukhruf 100 - Surah Al-`Âdiyât
044 - Surah Ad-Dukhân 101 - Surah Al-Qâriah
045 - Surah Al-Jâthiyah 102 - Surah At-Takâthur
046 - Surah Al-Ahqâf 103 - Surah Al-Asr
047 - Surah Muhammad 104 - Surah Al-Humazah
048 - Surah Al-Fath 105 - Surah Al-Fîl
049 - Surah Al-Hujurât 106 - Surah Quraysh
050 - Surah Qâf 107 - Surah Al-Mâûn
051 - Surah Ad-Dhâriyât 108 - Surah Al-Kawthar
052 - Surah At-Tûr 109 - Surah Al-Kâfirûn
053 - Surah An-Najm 110 - Surah An-Nasr
054 - Surah Al-Qamar 111 - Surah Al-Masad
055 - Surah Ar-Rahmân 112 - Surah Al-Ikhlâs
056 - Surah Al-Wâqiah 113 - Surah Al-Falaq
057 - Surah Al-Hadîd 114 - Surah An-Nâs

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001 - Surah Al-Fâtihah 058 - Surah Al-Mujâdilah
002 - Surah Al-Baqarah 059 - Surah Al-Hashr
003 - Surah Âl-`Imrân 060 - Surah Al-Mumtahanah
004 - Surah An-Nisâ 061 - Surah As-Saff
005 - Surah Al-Mâidah 062 - Surah Al-Jumuah
006 - Surah Al-Anâm 063 - Surah Al-Munâfiqûn
007 - Surah Al-Arâf 064 - Surah At-Taghâbun
008 - Surah Al-Anfâl 065 - Surah At-Talâq
009 - Surah At-Tawbah 066 - Surah At-Tahrîm
010 - Surah Yûnus 067 - Surah Al-Mulk
011 - Surah Hûd 068 - Surah Al-Qalam
012 - Surah Yûsuf 069 - Surah Al-Hâqqah
013 - Surah Ar-Rad 070 - Surah Al-Maârij
014 - Surah Ibrâhîm 071 - Surah Nûh
015 - Surah Al-Hijr 072 - Surah Al-Jinn
016 - Surah An-Nahl 073 - Surah Al-Muzzammil
017 - Surah Al-Isrâ 074 - Surah Al-Muddaththir
018 - Surah Al-Kahf 075 - Surah Al-Qiyâmah
019 - Surah Maryam 076 - Surah Al-Insân
020 - Surah Tâ-Hâ 077 - Surah Al-Mursalât
021 - Surah Al-Anbiyâ 078 - Surah An-Naba
022 - Surah Al-Hajj 079 - Surah An-Nâzi`ât
023 - Surah Al-Muminûn 080 - Surah Abasa
024 - Surah An-Nûr 081 - Surah At-Takwîr
025 - Surah Al-Furqân 082 - Surah Al-Infitâr
026 - Surah Ash-Shuarâ 083 - Surah Al-Mutaffifîn
027 - Surah An-Naml 084 - Surah Al-Inshiqâq
028 - Surah Al-Qasas 085 - Surah Al-Burûj
029 - Surah Al-Ankabût 086 - Surah At-Târiq
030 - Surah Ar-Rûm 087 - Surah Al-Alâ
031 - Surah Luqmân 088 - Surah Al-Ghâshiyah
032 - Surah As-Sajdah 089 - Surah Al-Fajr
033 - Surah Al-Ahzâb 090 - Surah Al-Balad
034 - Surah Sabâ 091 - Surah Ash-Shams
035 - Surah Fâtir 092 - Surah Al-Layl
036 - Surah Yâ-Sîn 093 - Surah Ad-Duhâ
037 - Surah As-Sâfât 094 - Surah Ash-Sharh
038 - Surah Sâd 095 - Surah At-Tîn
039 - Surah Az-Zumar 096 - Surah Al-Alaq
040 - Surah Ghâfir 097 - Surah Al-Qadr
041 - Surah Fussilat 098 - Surah Al-Bayyinah
042 - Surah Ash-Shûrâ 099 - Surah Az-Zalzalah
043 - Surah Az-Zukhruf 100 - Surah Al-`Âdiyât
044 - Surah Ad-Dukhân 101 - Surah Al-Qâriah
045 - Surah Al-Jâthiyah 102 - Surah At-Takâthur
046 - Surah Al-Ahqâf 103 - Surah Al-Asr
047 - Surah Muhammad 104 - Surah Al-Humazah
048 - Surah Al-Fath 105 - Surah Al-Fîl
049 - Surah Al-Hujurât 106 - Surah Quraysh
050 - Surah Qâf 107 - Surah Al-Mâûn
051 - Surah Ad-Dhâriyât 108 - Surah Al-Kawthar
052 - Surah At-Tûr 109 - Surah Al-Kâfirûn
053 - Surah An-Najm 110 - Surah An-Nasr
054 - Surah Al-Qamar 111 - Surah Al-Masad
055 - Surah Ar-Rahmân 112 - Surah Al-Ikhlâs
056 - Surah Al-Wâqiah 113 - Surah Al-Falaq
057 - Surah Al-Hadîd 114 - Surah An-Nâs


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will continue and continue my journey until it ends

the same as continue seek the Knowledge of Quran and in this world knowledge ...


please Allah helps me to endure this project and my knowledge tracking.. ameen

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A COMPREHENSIVE AND CONCISE GUIDE ABOUT RAMADAN

A COMPREHENSIVE AND CONCISE GUIDE ABOUT RAMADAN FROM MINHAJ ALMUSLIM



A Ramadan Gift from Sheikh. Waleed Abdulhakeem May Allah reward him!


Message from the Sheikh:
Assalamu alaikum warahmat Allah wa barakatuh. The greatest month in the entire year is almost here, and the race to Firdaws will just begin, but did you prepare properly for the great guest that only visits us once a year? Lets face it. Most people are too busy to read a whole book these days or attend an entire class about Ramadan, but this FREE 39 page Summary Guide of Ramadan will get you prepared in less than what it takes you to read a newspaper inshallah! Some of the tips you will discover inside:

Fiqh of Ramadan: From Quran & Sunnah with the strongest opinion among scholars.
Ramadan’s History: The History of Ramadan & Fasting
Perfect Intentions: How to purify your intention for fasting.
Virtues of Fasting: The benefits and wisdom behind each action.
Multiply your reward: The recommended acts during fasting, and the disliked (Makrooh)
Special cases regarding fasting: The traveler, the person who is ill, the elderly person, the pregnant and breastfeeding woman, etc.
Beware! What nullifies a person’s fasting.
No Worries: What is Permissible for the Fasting Person to do
Sweet Ending: Zakatul- Fitr: The conditions to do it, and the wisdom behind it.

source

Sunday 5 December 2010

RISAU MENGHAFAZ KERANA TAKUT LUPA.

RISAU MENGHAFAZ KERANA TAKUT LUPA.


ps. dulu saya begitu.

ade kawan saya begitu.


hari ini ku temu jawapan di blog ustaz....


http://www.asraffayob.com/dunia-hafazan-al-quran/saya-nak-start-menghafaz-ramadhan-ni-tapi-sibuk-sangatlah-ustaz/



ALASAN KEEMPAT : RISAU MENGHAFAZ KERANA TAKUT LUPA.

Menurut psikologi, penyakit lupa disebabkan beberapa faktor iaitu :

1. Usang. Maklumat dibiarkan begitu lama tanpa cuba diingati kembali

2. Gangguan. Maklumat baru (ayat hafazan baru) bertindih dengan ayat hafazan lama dalam ingatan, atau sebaliknya.

3. Tekanan. Termasuk penyakit stress, kebimbangan dan konflik hidup.

Nampaknya kita tidak ada cara untuk mengelak seratus-peratus dari penyakit lupa. Anda tetap akan lupa walaupun anda makan kismis doa satu tempayan, minum air Yasin 3 baldi serta telan pil minyak ikan satu lori. Ini kerana, otak kita dijadikan Tuhan dengan kemampuan untuk mengingati dan melupakan maklumat serta ingatan dalam jangka waktu tertentu.

Tetapi, jika difikir betul-betul, apa sangat yang kita takutkan dengan lupa sehingga ia begitu sekali diperbesarkan? Apakah ia akan menjadikan kita berdosa besar? Belum pasti. Apakah ia akan menyebabkan anda pasti masuk neraka? Pasti tidak. Apakah dengan tidak menghiraukannya usaha anda menghafaz akan menjadi lebih mudah? Sudah tentu.

Maka, supaya anda tidak terlalu lama takutkan hantu bernama ’lupa’, saya turunkan petua yang ibu saya wariskan 16 tahun lalu ketika saya takutkan masalah sama.

‘Angah, mak tak mahu engkau asyik fikir ‘angah tak mampu hafaz sebab selalu lupa’, tapi mak mahu angah fikir ‘apa yang perlu angah buat supaya hafazan tak lupa’.

Sampai sekarang nasihat tersebut berbekas di hati. Ibu saya mengajarkan bahawa lebih baik kita melihat lupa sebagai perkara positif bukannya negatif. Lupa adalah satu nikmat bukan malapetaka. Dengan berfikir begini, kita sedang melakukan perubahan kecil yang tidak memerlukan modal besar tetapi menghasilkan keuntungan sangat tinggi. Dengan berfikiran positiflah, saya sentiasa berusaha mengulang hafazan setiap hari tanpa jemu. Dengan berfikir positiflah, Alhamdulillah setakat ini hafazan Al-Quran saya agak baik walaupun saya tidak nafikan, masih terdapat beberapa surah yang perlu digilap. Dengan bertindak positif juga, saya cuba berfikir kreatif menghasilkan teknik terbaik untuk golongan umum menghafaz sehingga lahirnya kaedah ini.

Maka jangan panik menghadapi penyakit lupa. Lihatlah ia sebagai satu cabaran bukan halangan. Jika anda terus berfikiran begini, saya yakin anda bukan setakat menghafaz 10 surah, malah mungkin mendapat gelaran ‘hafiz’ 30 juz nanti. Dan sebagai bonus tambahan, saya turunkan beberapa zikir yang saya amalkan setiap kali terlupa ayat Al-Quran yang dihafaz iaitu :

1. Berlindunglah kepada Allah dari gangguan syaitan melalui Istiazah, kerana penyakit lupa mungkin disebabkan perbuatan syaitan yang menutup ingatan kita supaya lupa, seperti yang pernah berlaku kepada pembantu Nabi Musa. Rujuk Surah Kahfi, ayat 60-65.

2. Mengingati Allah dengan memperbanyakkan Istighfar, kerana kita terlupa mungkin disebabkan banyaknya maksiat yang dilakukan. Ini selaras dengan firmanNya dalam Surah Kahfi, ayat 24.

3. Perbanyakkan selawat kepada Rasulullah S.A.W. kerana selawat akan mengundang rahmat dari Allah.

Cubalah amalkannya, InsyaAllah, anda akan merasai keberkatannya nanti. Yang penting, katakan pada diri anda sekarang : ’Wahai penyakit lupa, aku telah menjatuhkan ‘talak tiga’ kepadamu!’



http://www.asraffayob.com/dunia-hafazan-al-quran/saya-nak-start-menghafaz-ramadhan-ni-tapi-sibuk-sangatlah-ustaz/

Kemudian apabila engkau telah selesai , maka bersungguh-sungguhlah engkau berusaha, Dan kepada Tuhanmu sahaja hendaklah engkau memohon.

Kemudian apabila engkau telah selesai (daripada sesuatu amalan), maka bersungguh-sungguhlah engkau berusaha (mengerjakan amalan lain), Dan kepada Tuhanmu sahaja hendaklah engkau memohon. – Surah As-Syarh 7,8


Ash-Sharh

Dan Kami telah meninggikan bagimu: Sebutan namamu (dengan mengurniakan pangkat Nabi dan berbagai kemuliaan)? (4) Oleh itu, maka (tetapkanlah kepercayaanmu) bahawa sesungguhnya tiap-tiap kesukaran disertai kemudahan, (5) (Sekali lagi ditegaskan): Bahawa sesungguhnya tiap-tiap kesukaran disertai kemudahan. (6) Kemudian apabila engkau telah selesai (daripada sesuatu amal soleh), maka bersungguh-sungguhlah engkau berusaha (mengerjakan amal soleh yang lain), (7) Dan kepada Tuhanmu sahaja hendaklah engkau memohon (apa yang engkau gemar dan ingini). / (8)



Ash-Sharh
And have We not raised high your fame? (4) Verily, along with every hardship is relief, (5) Verily, along with hardship is relief (i.e. there is one hardship with two reliefs, so one hardship cannot overcome two reliefs) (6) So when you have finished (your occupation), devote yourself for Allâh's worship. (7) And to your Lord (Alone) turn (all your) intentions and hopes. (8)





http://www.asraffayob.com/dunia-hafazan-al-quran/saya-nak-start-menghafaz-ramadhan-ni-tapi-sibuk-sangatlah-ustaz/




ALASAN KETIGA : SUKAR MENGHAFAZ KERANA FAKTOR UMUR.

Disebabkan seminar Kaedah Jibril banyak dihadiri golongan dewasa dan berusia, maka alasan ini termasuk dalam kategori sebab paling popular dikemukakan. Selalunya ia datang dari peserta berusia 50 tahun ke atas, dan kerana itulah, saya bersiap sedia dengan jawapan yang sesuai dengan tingkat umur tersebut.

’Ustaz, makcik rasa otak ni slow lah, sebab umur makcik sekarang dah nak dekat pencen dah…’ celah seorang makcik ketika saya menerangkan kadar hafazan Kaedah Jibril.

’Tapi makcik, walaupun usia dah nak dekat pencen, otak kita tak pernah pencen…. lagipun, usia emas seperti makciklah usia paling sesuai mula menghafaz, sebab Rasulullah pun mula menghafaz ketika berumur 40 tahun, dan selesai ketika usia lebih dari pencen – 63 tahun! Kalau start hafaz sekarang, makcik dapat pahala ikut sunnah!’

Saya menjawabnya dengan senyuman. Makcik itu pun tersenyum lebar.

Memang benar, perkataan ’pencen’ tidak pernah dikenali oleh otak kita. Prestasinya akan menurun jika kita kurang menggunakannya, tetapi jika anda selalu menghafaz, prestasinya semakin bertambah. Lagipun saya percaya, setiap perilaku Rasulullah boleh kita jadikan ’Qudwah Hasanah – contoh terbaik’ termasuklah usia nabi menghafaz Al-Quran. Bagi Rasulullah, tiada istilah ’usia subsidi’ ’usia pencen’ atau ’usia R.T.M – rehat, tidur, makan’ kerana Al-Quran mengajar kita berusaha tanpa henti sampailah nyawa bercerai dari badan.

Kemudian apabila engkau telah selesai (daripada sesuatu amalan), maka bersungguh-sungguhlah engkau berusaha (mengerjakan amalan lain), Dan kepada Tuhanmu sahaja hendaklah engkau memohon. – Surah As-Syarh 7,8

Saya pernah berpeluang mengajar kelas menghafaz Al Quran untuk dewasa. Salah seorang pesertanya, seorang wanita yang agak berumur merupakan antara peserta tertua kelas ini. Berdasarkan pencapaian hafazannya yang agak sederhana, persepsi awal saya mengagak beliau tidak akan bertahan lama. Setelah 4 bulan berlalu, ternyata anggapan saya tersebut sangat meleset! Beliau merupakan peserta yang paling hebat dan kuat hafazannya sehinggakan saya mengagak tentu beliau memiliki teknik lain yang tidak dikongsi bersama saya.

6 bulan kemudian, kelas tersebut terpaksa ditamatkan atas sebab yang tidak dapat dielakkan. Sejak itu saya tidak menemui makcik itu lagi. Tetapi setahun kemudian, beliau menelefon saya untuk bertanya surah lain yang perlu dihafaz. Alangkah terperanjatnya saya apabila mendapati beliau masih mengekalkan ingatan 10 surah hafazannya selama ini. Menarik bukan! Dan sebagai tambahan, umurnya sudah menjangkau 68 tahun!

Moral cerita ini ialah : tiada istilah pencen dalam menghafaz Al-Quran.



source


http://www.asraffayob.com/dunia-hafazan-al-quran/saya-nak-start-menghafaz-ramadhan-ni-tapi-sibuk-sangatlah-ustaz/

4 kesukaran utama yang kerap menjadi alasan golongan ‘katakan tidak pada hafazan Al Quran

Ada 4 kesukaran utama yang kerap menjadi alasan golongan ‘katakan tidak pada hafazan’. Alasan ini saya kumpulkan dari ribuan respon peserta seminar Kaedah Jibril. Antara ratusan halangan, alasan serta gangguan, mereka telah bersepakat dengan 4 alasan utama iaitu :

1. Sukar menghafaz kerana tidak fasih membaca Al-Quran

2. Sukar menghafaz kerana tiada masa

3. Sukar menghafaz kerana faktor usia

4. Risau menghafaz kerana takut lupa.

Baiklah, mari kita mengenalinya satu persatu agar anda termasuk dalam golongan yang berkata ‘katakan YA pada menghafaz’.



more go to the source of above article....



http://www.asraffayob.com/dunia-hafazan-al-quran/saya-nak-start-menghafaz-ramadhan-ni-tapi-sibuk-sangatlah-ustaz/

Ibadah Qurban dan Akikah

Ibadah Qurban dan Akikah



Kelebihan Membaca Al-Qur'an

Kelebihan Membaca Al-Qur'an




kelebihan membaca dan mendengar al-Quran

kelebihan membaca dan mendengar al-Quran

# Dapat menghilangkan kekotoran hati dengan banyak berzikir, banyak mengingati mati dan membaca al-Quran.

# Orang yang membaca al-Quran dan berzikir akan dikunjungi para malaikat dan syaitan tidak akan memasuki rumah yang sentiasa didengari al-Quran dan berzikir. Ahli keluarga rumah tersebut akan dilindungi dari gangguan syaitan.

# Orang yang berzikir atau di dalam kumpulan dan ikhlas kepada Allah akan dipuji oleh Allah. Mereka juga akan dilimpahi rahmat oleh Allah.

# Orang yang membaca, mendengar al-Quran, berzikir dan berkunjung di tempat-tempat pengajian atau ibadah, akan dilapangkan dadanya dan ditenteramkan hatinya daripada masalah-masalah dunia.

# Orang yang membaca dan mendengar al-Quran, berzikir, berdoa dan berkunjung di tempat-tempat pengajian atau ibadah, nescaya Allah akan sentiasa bersamanya dan orang tersebut akan lebih khusyuk beribadah kepada Allah

# Orang yang membaca dan mendengar al-Quran, berzikir, berdoa dan berkunjung di tempat pengajian atau ibadah dengan ikhlas hatinya, maka dia dapat mendidik nafsunya ke arah jalan kebaikan dan diredhai Allah.

# Memperolehi pahala dan rahmat Allah dari membaca al-Quran dan berzikir kepada Allah Ta’ala, Dalam masa yang sama Allah akan menambah ilmu pengetahuan agama, menguatkan iman orang tersebut.

# Membaca al-Quran dan berzikir merupakan penawar bagi hati yang paling mustajab.

sumber asal : anjungweb

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